RAGA
and RELATED TERMINOLOGY
Apoorva
Raga:
A
rare raga – not frequently sung or popular.
Arohanam:
Among
the seven Swaras, Sa is the basic note
and the rest of the notes are successively higher to the basic Sa. This gives an
ascending scale of seven notes (e.g. Sa Ri Ga Ma Pa Da Ni). The group of
ascending notes is called Arohanam.
Avarohanam:
The descending scale of seven notes (staring from the higher Sa) is called
Avarohanam (e.g. Sa, Ni, Da, Pa,
Ma, Ga, Ri).
Chayalaga
Raga:
A
raga, with resemblance to two ragas.
Deshya
Raga:
A
rare raga whose roots can be traced to Hindustani music.
Gamaka:
Grace, deflection of swaras
Gana
Ragas:
Gana raga can be identified by the singing of thana (Ghanam) during the
rendering of the raga. The thana is
usually sung in the Madhyama Kala or Middle speed.
·
Examples of Ghana raga include:
Nattai, Gowlai, Arabhi, Varali, and Sri in which Sri Thyagaraja has composed the
famous Gana Raga Pancharathnas.
Gana
ragas also include other ragas, such as Kedaram, Narayanagowlai, Saranganata,
Bauli, and Ritigowla.
Graha
Swara: Swara
in which a raga or a composition begins.
Graha swara is also the lakshna (the symbolic swara) for a
raga.
Harmonic
and Melodic systems of music:
Harmonic system of music is more characteristic of Western music where swaras or
notes have definitive or identical pitch or frequency interval between
notes. In contrast, Melodic system
of music is more characteristic of Indian music – both Carnatic and Hindustani,
in which interval between swaras is of relative frequency that gives rise to
melody or gamaka.
Janaka
Ragam or Parent ragam:
Also called Melakartha Ragam, Melam, Kartha Ragam, Sampoorna Ragam. For a ragam to be called Janaka ragam,
it should conform to the following attributes:
·
In
a Janaka raga, the seven basic
Swaras (s r g m p d n) must be used both in the ascending and descending orders
(Arohanam and Avarohanam).
·
The
swaras must also ascend and descend in the same order.
·
Each
swaram must occur only once in the Arohanam and only once in the Avarhonam
·
Both
the arohanam and the avarohanam must include the Tara Sthayi Shadjam (upper Sa)
as one of the seven notes.
·
Note: Although there are seven basic Swaras,
there are varieties within them (e.g. Antara Gandharam and Sadharana Gandharam,
Sudha Dhaivatam, Chatussruthi Dhaviatam, etc; therefore, using one of these
notes in combination with the other six Swaras creates different parent
ragas).
There
are 72 Janaka ragas or parent ragas – a few examples are: Kanakanki, Ganamurthi,
Vanaspathi, Manavathi, Natakapriya, Gayakapriya, Gowri Manohari, Charukesi,
Sarasangi, Dheera Sankarabharanam, Kangeya Bhooshani,
Navaneetham.
Janya
Ragam or Child ragam:
. .
s r g m p d n s
.
s n d p m g r s
.
s r g m p d n
s
.
s n d m g s Saramathi’s
parent, Nata Bhairavi,
has the following Swara sequence:
.
s r g m p d n
s
.
s n d p m g r s
.
S r g m p m D n
s
.
s n d p m G m R g r s
|
Katapayadi
Sankhya:
A
tabular arrangement that facilitates detecting the serial number of a Melakarta
raga in the Venkatamukhi Melakarta scheme.
Rakthi
Raga:
refers to melody. Rakthi prayogas
or uses enhances the beauty of a raga.
Sampooorna
Raga:
refers to a raga with all seven swaras in the Arohanam and
Avarohanam.
Sruthi:
Sruthi refers to the interval between two different pitches. For example, a note can be sung in a
lower pitch or a higher pitch and the different between the lower and higher
pitch is termed as Sruthi. It is not measured as a precise ratio. In Indian music, system, a person
discerns a Sruthi through training and a mental understanding of the acoustical
difference. In theory, an octave (from the lower Sa to the next higher Sa) is
divided into 22 Sruthis.
Generally,
surthi denotes Madhyama (middle) level Sa or Shadja. The sruthi chosen by a male
singer and a female singer varies.
Sruthi chosen by male performers usually range between 1, 1.5, or 2
sruthi (C or C sharp, or D in piano key) while, sruthi chosen by females range
between 4.5, 5 or 6 (F sharp, G, or A in a piano key).
Sruthi
Beda:
refers to changing the basic note or sruti of a scale and getting new ragas by
the shift of the scale.
Written
by: Ram Sriram